What does it even mean for particles to have consciousness? What would that even mean for that term anymore? How can they be conscious without any ability to think? If you stretch it to particles (so essentially everything) to just say they interact with things, then the term is meaningless.
It’s similar to the god of the gaps argument. You can always push an idea into further unknowns when previous beliefs are disproven. Just because the thing that’s left can’t be disproven doesn’t mean it’s any more valid. I can make up any number of equally valid hypotheses that cant be tested, but I don’t expect you to entertain them. We don’t entertain the idea that the majority of gods exist (or, in many of our cases, any of them). If we took the time to entertain every possible idea we could have we’d sit around all day and do nothing else. There’s literally infinite ways to explain this if you allow every supernatural explanation in.
you can check out for data that I posted on another comment as well
Data means facts and statistics, not just people talking about things. The data we have is things like the double slit experiment. You can have different hypotheses to explain the data, but hypotheses themselves aren’t data. Also, pedantic, but a theory is something that’s been tested and withstood scrutiny, and a hypothesis is a potential explanation that hasn’t withstood scrutiny yet).
Edit: I was going to check out the “Ted Talk” you linked, but it’s the same two hour podcast, not a Ted Talk. That word also has a meaning, and it isn’t that. I may put it on in the background, but you really seem to be (purposefully?) using words incorrectly. If it is on purpose, please stop. It only works to slow things down.
Edit 2: This guy’s definition of an observer (which he also seems to think of as conscious and undefined in QM, but it is defined an has nothing to do with consciousness) in the video is a step in a Markov chain which is dependent on previous results, which is the definition of a Markov chain. He’s also seemingly implying a Markov chain is something fundamental, but it’s no more fundamental than any other statistical model of events.
What does it even mean for particles to have consciousness? What would that even mean for that term anymore? How can they be conscious without any ability to think? If you stretch it to particles (so essentially everything) to just say they interact with things, then the term is meaningless.
It’s similar to the god of the gaps argument. You can always push an idea into further unknowns when previous beliefs are disproven. Just because the thing that’s left can’t be disproven doesn’t mean it’s any more valid. I can make up any number of equally valid hypotheses that cant be tested, but I don’t expect you to entertain them. We don’t entertain the idea that the majority of gods exist (or, in many of our cases, any of them). If we took the time to entertain every possible idea we could have we’d sit around all day and do nothing else. There’s literally infinite ways to explain this if you allow every supernatural explanation in.
Data means facts and statistics, not just people talking about things. The data we have is things like the double slit experiment. You can have different hypotheses to explain the data, but hypotheses themselves aren’t data. Also, pedantic, but a theory is something that’s been tested and withstood scrutiny, and a hypothesis is a potential explanation that hasn’t withstood scrutiny yet).
Edit: I was going to check out the “Ted Talk” you linked, but it’s the same two hour podcast, not a Ted Talk. That word also has a meaning, and it isn’t that. I may put it on in the background, but you really seem to be (purposefully?) using words incorrectly. If it is on purpose, please stop. It only works to slow things down.
Edit 2: This guy’s definition of an observer (which he also seems to think of as conscious and undefined in QM, but it is defined an has nothing to do with consciousness) in the video is a step in a Markov chain which is dependent on previous results, which is the definition of a Markov chain. He’s also seemingly implying a Markov chain is something fundamental, but it’s no more fundamental than any other statistical model of events.