cross-posted from: https://lemmygrad.ml/post/297928
As you have all noticed, this seems to be a point of contention here. This is a good thing, since it means someone will learn something.
Now we seem to be all over the place, with this general area of thought, provoking many questions. Whether or not PatSocs are socially conservative, what is position on social conservatism? Many of us are very young, both in age and ML experience, so an online discussion would be a great learning tool.
- Are socially conservative individuals allowed to be apart of the leftist movement?
- A. Are socially conservative individuals victims of bourgeois propaganda? -B. If socially conservative people are turned away by the left, where do they go? -C. How high of a position would a social conservative be allowed in a ML party? -D. How has or will MLs educate socially conservative folk? -E. &tc, &tc.
What exactly is Patriotism? -A. Does patriotism depend on culture? -B Is possible for a distinction between patriotism for a country and wanting to abolish the state? -C. Is patriotism corrupted in the Core? -D How have post imperialist countries with Communist experiments built patriotism? -E. &Tc &TC
Who even are the PatSocs? -A. If the label is too convuluted, should we make a distinction between Maupin and American exceptionalists? -B. Who of the leaders do we consider MLs? -C. Should patriotic socialist be distinct from socialism or is inherent in socialism? -D. How much do WE even know if PatSocs? -E. &Tc, &tc
We can look at the USSR and GDR for these questions. Remember the Hammer and Sickel came from somewhere.
Things to look out for about the US: -It is the imperialist power, AND a settler state. -Low levels of cultural development -The culture that is there is taken from marginalized groups. -Americas are the most propagandized people in the World. -It is huge and incredibly diverse
More questions about the US could follow: -Should the US be balkanized? If so how does patriotism be built in balkanized regions? -How does land back go about? Will indigenous countries emerge, and if so should we reconsider American MLs as different MLs for the Regions in North America. -If see different nations and regions in North America how does that affect culture? Is the question of how we view the land a prerequisite to discussing patriotism, is it contradictory to call yourself an American Patriot if you decide to divide up the land until regions?
There is so much potential for deep political for North American based Comrades, this is a rabbit hole I do want to delve into. I’ll cross post this to GZD but I want it mainly on Leftist Infighting.
nah i personally can’t wait until the U.S is obliterated off the map.
There is no place yet in America for a third party, I believe. The divergence of interests even in the same class group is so great in that tremendous area that wholly different groups and interests are represented in each of the two big parties, depending on the locality, and almost each particular section of the possessing class has its representatives in each of the two parties to a very large degree, though today big industry forms the core of the Republicans on the whole, just as the big landowners of the South form that of the Democrats. The apparent haphazardness of this jumbling together is what provides the splendid soil for the corruption and the plundering of the government that flourish there so beautifully. Only when the land — the public lands — is completely in the hands of the speculators, and settlement on the land thus becomes more and more difficult or falls prey to gouging — only then, I think, will the time come, with peaceful development, for a third party. Land is the basis of speculation, and the American speculative mania and speculative opportunity are the chief levers that hold the native-born worker in bondage to the bourgeoisie. Only when there is a generation of native-born workers that cannot expect anything from speculation any more will we have a solid foothold in America. But, of course, who can count on peaceful development in America! There are economic jumps over there, like the political ones in France — to be sure, they produce the same momentary retrogressions.
The small farmer and the petty bourgeois will hardly ever succeed in forming a strong party; they consist of elements that change too rapidly — the farmer is often a migratory farmer, farming two, three, and four farms in succession in different states and territories, immigration and bankruptcy promote the change in personnel, and economic dependence upon the creditor also hampers independence — but to make up for it they are a splendid element for politicians, who speculate on their discontent in order to sell them out to one of the big parties afterward.
The tenacity of the Yankees, who are even rehashing the Greenback humbug, is a result of their theoretical backwardness and their Anglo-Saxon contempt for all theory. They are punished for this by a superstitious belief in every philosophical and economic absurdity, by religious sectarianism, and by idiotic economic experiments, out of which, however, certain bourgeois cliques profit.
https://www.marxists.org/archive/marx/works/1892/letters/92_01_06.htm
Ah yes. Marx was right, you know. What he did not seen, because he couldn’t, although he predicted it somewhat, was imperialism. As usual, the difference is quantitative, not qualitative. What Sakai suggest is basically “end of a history” for the part of class struggle, an undialectic nonsense.
