Georges Politzer’s Elementary Principles of Philosophy
He’s definitely mixing things up, so I’m not surprised you mix them too… he’s even involving a “God”, as if this had anything to do with religion. He even talks about a “soul”…
There are theists who are hard materialists (eg. Thomas Hobbes), and there are atheists who are hard idealists (eg. Bernardo Kastrup). It’s also possible be atheist and believe in a soul (eg. Michael Humer) or theist and believe there is no soul (eg. Peter van Ingwagen). The ideas in that book in relation to philosophy of the mind must be a product of its time. It’s full of assumptions and pre-conceived ideas.
And he uses the generic term “materialism” in a way that’s too specific, despite of all the different forms of materialism that exist, I’d say he seems to be more of an epiphenomenalist, or perhaps emergentist (which are just particular forms of it), but he does not seem to develop it well enough to clarify it. However the way he talks about it excludes many other forms of materialism, particularly the more extreme ones like eliminative materialism.
Personally, for a book like this one that’s meant to be an introduction (he does not go very deep), I would have first made clear the difference between dualism and monism… specially given that he seems to like the idea of including in materialism the concept of “matter” and “mind” (or “spirit” as he calls it) as two separate things, which would likely lead many to confuse materialism with a form of dualism after reading this book.
When it comes to your argument, “Ownership” is just an authority position recognized by the state as falling under that term. There’s no functional requirements or powers.
No, the executive power is a power. It does have a function… in the same way, the management/administrative obligations of a position has a function.
A society where “owners” have no actual ability to buy or sell what they “own” and who are selected by society to “own” rather than by virtue of posession aren’t owners at all.
I don’t agree with that, if I can’t sell something that does not mean I’m not its owner, it just means I will be stuck with it (unless somehow I find a way to get rid of it).
I also did not say they don’t have that ability, what I said that if the property is a means of production, the rules of the State would force them to require the approval of the State/Workers for any action related to that property. So if the State/Workers don’t agree with the operation, it would not be allowed.
This is not dissimilar to how in many countries some properties are protected by the State, even when they are privately owned. Some States will try and place laws to prevent certain practices with certain properties. Like forest/woodland and so. Sometimes you will not be allowed to do certain things with your house if the State does not consider it sensible (like how I’m not allowed to install solar panels, because for some reason my city does not want houses in my neighborhood to have anything that could make them look modern -_-U).
I hope that one day you will understand Politzer, or well, idealism and materialism, even if it isn’t through reading Politzer. Then you will understand why I said you are doing idealism.
You never spell anything out, it’s all semantics for you. Legitimately, your only work so far has been to change the nature of a thing by changing its name. I’m unsurprised that you don’t agree with Politzer if this is how you genuinely view concepts.
He’s definitely mixing things up, so I’m not surprised you mix them too… he’s even involving a “God”, as if this had anything to do with religion. He even talks about a “soul”…
There are theists who are hard materialists (eg. Thomas Hobbes), and there are atheists who are hard idealists (eg. Bernardo Kastrup). It’s also possible be atheist and believe in a soul (eg. Michael Humer) or theist and believe there is no soul (eg. Peter van Ingwagen). The ideas in that book in relation to philosophy of the mind must be a product of its time. It’s full of assumptions and pre-conceived ideas.
And he uses the generic term “materialism” in a way that’s too specific, despite of all the different forms of materialism that exist, I’d say he seems to be more of an epiphenomenalist, or perhaps emergentist (which are just particular forms of it), but he does not seem to develop it well enough to clarify it. However the way he talks about it excludes many other forms of materialism, particularly the more extreme ones like eliminative materialism.
Personally, for a book like this one that’s meant to be an introduction (he does not go very deep), I would have first made clear the difference between dualism and monism… specially given that he seems to like the idea of including in materialism the concept of “matter” and “mind” (or “spirit” as he calls it) as two separate things, which would likely lead many to confuse materialism with a form of dualism after reading this book.
No, the executive power is a power. It does have a function… in the same way, the management/administrative obligations of a position has a function.
I don’t agree with that, if I can’t sell something that does not mean I’m not its owner, it just means I will be stuck with it (unless somehow I find a way to get rid of it).
I also did not say they don’t have that ability, what I said that if the property is a means of production, the rules of the State would force them to require the approval of the State/Workers for any action related to that property. So if the State/Workers don’t agree with the operation, it would not be allowed.
This is not dissimilar to how in many countries some properties are protected by the State, even when they are privately owned. Some States will try and place laws to prevent certain practices with certain properties. Like forest/woodland and so. Sometimes you will not be allowed to do certain things with your house if the State does not consider it sensible (like how I’m not allowed to install solar panels, because for some reason my city does not want houses in my neighborhood to have anything that could make them look modern -_-U).
I hope that one day you will understand Politzer, or well, idealism and materialism, even if it isn’t through reading Politzer. Then you will understand why I said you are doing idealism.
You never spell anything out, it’s all semantics for you. Legitimately, your only work so far has been to change the nature of a thing by changing its name. I’m unsurprised that you don’t agree with Politzer if this is how you genuinely view concepts.
That’s your opinion.
I’m also not surprised you agree with “the red-headed philosopher”. Maybe read other philosophers too. It helps building up some perspective.
It’s all I’ve had to work with, as is your opinion. I don’t think we are ever going to align.
Agreed.