Logline
Commander Una Chin-Riley faces court-martial along with possible imprisonment and dishonorable dismissal from Starfleet, and her defense is in the hands of a lawyer who’s also a childhood friend with whom she had a terrible falling out.
Written by Dana Horgan
Directed by Valerie Weiss
What I can’t get out of my head this morning is actually Bashir’s plotline with his parents on DS9, because it captures what’s so insidious about even “benevolent” genetic modification. He’s not angry at them just because they broke the law, he’s angry at them because they decided they didn’t like who he was and chose to transform him into someone else, someone he feels is a different person. And this is actually the fundamental argument against a social program of gene management in real life; it allows society to police what types of bodies and what types of minds are “normal” and flattens species diversity and experience diversity in favor of whatever the norms say is “better”. The danger isn’t just the risk of Khan like supermen, its a moral argument against determining how people’s bodies and minds are going to develop before they can even consent, even before they’re born.
As strongly as I feel about this, I do think you could create a case for why what the Ilyrians do is meaningfully different, the “adapting to other planets rather than making them adapt to us” idea is interesting and complicated, but it felt extremely cursory in this ep
The tricky philosophical line here for me is - what are we allowed to say parents can’t do in regards to what they see as improving their children’s life? https://sopuli.xyz/comment/525354
is one comment I made, that I’ll try not to repeat here, but will add to. Genetics is not destiny. However, before a person exists it’s hard for me to see how adjusting that person is not liking who he was. To me, this is like saying you don’t like your new car (when you don’t have a car yet) and deciding to buy the SUV instead of the Pickup - and people saying you changed the car. This may be a weak analogy but the point is - Bashir didn’t exist, he never “was” something else.
And what about schooling and other cultural influences? I would say we can make cases similar to yours about religion, about schooling, and more today. People are certainly changed from some ideal form of “what they might have been” - we’re culturally a blank slate, something is going to fill that. We’re fighting about laws that limit what people can be before they can consent right now in anti-trans laws in Florida, but somehow I feel like you might not be so pro bans in that case, even though it’s basically the same argument - we shouldn’t let parents decide to treat kids before the kids can legally consent (at 18) so we should just “let nature take its course”.
I’m also stuck with the idea that society shouldn’t “police what types of bodies and what types of minds are “normal” and flattens species diversity and experience diversity in favor of whatever the norms say is “better”” I thing that’s bad from a government imposed stance, but from a personal choice stance you seem to be doing the same thing, you’re just imposing variations rather than conformity. But why is one better imposed by the government than the other? I also feel like policing norms, and heck, creating norms, is kind of a definition of a society. We might not like the extremes, but if there are no norms or policing, you have a large collection of individuals and anarchy, not a society IMO.