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Joined 2 years ago
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Cake day: July 13th, 2022

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    • Musical theme: Kahlil Gibran wrote an eloquent essay on music, though good luck finding it.

    • Outside your comfort zone: Capitalism as Civilisation by Ntina Tzouvala, a theoretical work which examines how western legal scholars categorized non-western polities based on a racist standard of civilisation and justified colonising them.

    • Book from a different cultural background: the Cairo Trilogy by the Egyptian author Naguib Mahfouz, a chronicle of a wealthy family witnessing the instability of the 1930s in British-occupied Egypt.











  • The irony is that the Americans are slaves to their electoral system. Liberal democracies are one big, pathetic myth where they make the masses believe that they are the ones in control of the polity and just like they elected someone into a position of power they can dismiss them in later elections.

    The discourse that has been happening shows quite a different reality: Americans are treating the elections as if there is no alternative. Even if there indeed was no alternative, they don’t bargain with the ones in power, they don’t use their vote as a bargaining chip for political change. They are ready to vote unconditionally because they accept their candidate as is.

    You don’t see democrat voters pressuring the Biden administration to put an end to the genocide in Palestine. They feel uneasy towards what’s happening but ultimately they consider themselves to be powerless. Western democracy and constitutionalism have politically alienated the people.





  • Zoroastrianism is a principle component of Iranian identity in the antiquities, especially under Achaemenid rule during which its doctrines were formalised and the church was tied to the state apparatus.

    As the empire grew, Zoroastrianism was spread as far as India (I heard the biggest Zoroastrian community today is located there). Some vassal states within the Acahemenid/Sassanid spheres of influence even adopted the religion, such as Armenia before it converted to Christianity. The extent of Zoroastrianism was so deep-rooted in Iranian societies that even centuries after the Islamic conquests it remained prevalent (There wasn’t forced conversion to Islam but many eventually did to avoid paying war tributes).

    There was also a popular movement led by the Zoroastrian priest Mazdak who preached for an egalitarian social system and the distribution of the wealth of the nobility and priests to peasants.








  • The term “social democracy” is very deceiving nowadays since it does not pertain anymore to the roots of the ideology which has changed quite drastically in the last century.

    The original premise was that socialism could be achieved through reform and not revolution (hence it parted ways with the Marxist position). That is, the State’s institutions were suitable enough to “eventually” or “some day” lead to a socialist mode of production, and so cooperation with the state and, by extension, the bourgeoisie were incremental for socialism. This is why socdem parties were firm believers that change comes from the parliamentary electoral structure (Esson, 2022). I am not going to argue why this is problematic—Marx and Engels have said enough regarding this.

    However, social democracy as we know it in the modern age is vastly different from what it used to be. The ideology in the 70’s has become attached to the Third Way and socdem parties throughout the world gradually adopted neoliberal policies, pressured by electoral competition. And the Scandinavian countries, home of social democracy, are an exemplary case to this. Just compare their parties’ agenda before and after WW2 and you will see what I am talking about.

    To refer to “social democracy” as anything less than capitalism would be factually fallacious.