Two tribes called on the group of descendants of Wounded Knee Massacre survivors to not burn repatriated artifacts as planned on the massacre’s 133rd anniversary

RAPID CITY, S.D. – More than 150 recently repatriated artifacts from the Wounded Knee Massacre were set to be burned December 29. Instead, tribal leaders from the Cheyenne River Sioux Tribe and later the Standing Rock Sioux Tribe asked to halt the ceremony.

On December 29, instead of burning the artifacts, descendants of Wounded Knee Massacre survivors gathered to pray, sing and remember the over 300 Lakota men, women and children killed by the United States military.

The issue stems from disagreements over what to do with items repatriated from the Woods Memorial Library’s Founders Museum Collection in Barre, Massachusetts. While one group of descendants planned to burn artifacts, others requested more time to consider alternatives.

In November 2022, the Woods Memorial Library’s Founders Museum gave items back to a group of descendants of Wounded Knee survivors. The group, Si’Tanka Ta’ Oyate O’mniceye (Descendants of the Si’ Tanka (Big Foot) Nation), is comprised of Mniconju and Hunkpapa Lakota survivor descendants most of whom live in the Oglala area on Pine Ridge.

Following the massacre, several survivors chose to settle in the Oglala area, said the group’s historian Michael He Crow, Mniconju Lakota. He Crow’s own family settled in the Oglala area after the massacre.

The repatriated artifacts had been taken from the mass graves of Wounded Knee Massacre victims killed in 1890. The military had been sent to Pine Ridge to stop a potential “Indian uprising.” Instead, they encountered a band of mostly Mniconju Lakota led by Chief Spotted Elk (nicknamed Big Foot by the military). The military misinterpreted the group’s ghost dance songs as an intent to attack and opened fire on the band.

The items returned from the Founders Museum were stolen from the graves of Wounded Knee victims. Most of the items are clothing – moccasins and ghost dance shirts. Some moccasins have blood splatters on them. The rest of the items are several peace pipes, hand drums, a few dolls, two tomahawks, a bow with arrows and a few beaded lizard and turtle amulets/pouches containing umbilical cords.

Mixed in amongst the artifacts are items from other tribes – Ojibwe-style moccasins, Dakota and Cheyenne beadwork and other items.

read more: https://ictnews.org/news/wounded-knee-group-decides-not-to-burn-artifacts-plans-next-steps

  • GinAndJuche@hexbear.netEnglish
    9·
    6 months ago

    The descendants group had chosen to burn the items as they believed the smoke from the items would carry the artifacts back to the spirits. Some items, like pipes, wouldn’t be burned. The group also feared that if buried, the artifacts would be stolen and taken back to a museum like they were after the massacre.

    ”The objects are part of the people that died there. Those were real personal things to them. And so it would be like an extension of their bodies and a part of them physically. So, (putting them in a museum) it would just be like displaying a hand or foot that was repatriated. So it’s not something that we would have hoped that people believe in doing,” He Crow said. “For example if it was a hand or a foot you brought back, are you going to display that in a museum and charge people to see?”

    Relevant excerpts for anyone who was also curious as why they would be burned.